Connecting to the Heart While Connecting to the Social Justice Pain, Part 1
In every moment, new life.
I was going for a run this morning, on a new trail, in a new place. I came upon what looked like an extra large water pipe, but it was human sized- meaning I was to go through it. It was dusk. It was pitch black in there. And I had no idea what was on the other side. I started through, stumbling along the way, hoping I’d not lose my footing because there was stagnant and smelly water on one side of the dirt path that I really didn’t want to fall into. In the dark. I made it to the other side, and onwards I went, into more unfamiliar terrain, onto more trails that were new to me. I ran blindly, not knowing where I was going. At every step, there was new territory. In every moment, new life.
It dawned on me: these runs I take into the wild, they are like the journeys I take into my heart. Sometimes my pacing is awkward… sometimes I’m not sure where my heart is. Sometimes my body is stiff or out of alignment… sometimes my heart feels closed and hard. But I go on these unfamiliar runs, and I continue to go into my unfamiliar heart. Sometimes it feels risky, uncomfortable, and just plain hard. But I go, because I always experience new life in my body, soul and spirit when I do. I go, because I know what the alternative is, and of that I am not a fan.
The alternative is, by and large, our current cultural structure. I will be writing more about that in part 2, but in short, our current cultural structure is pervasively led by the head, not the heart. As such, it is is not life giving, nor life sustaining, but more likely life controlling and dominating.
I am a fan of the heart, which honors curiosity, creativity, and expansion. I am a fan of the mystery. I am a fan of the unity and quality of all life. I am a fan of new life- and that is why I run on paths unknown, and travel into inner territories not yet traversed.
Something is better than nothing
A few weeks ago, in late June, I was sitting in the place I spend most of my Sunday mornings- in my Unitarian Universality Church with my daughter. It was the week we started to learn that the US government was taking infants, babies, and children away from immigrants without proper documentation.
That morning Rev. Mary Ann spoke about what was happening on the front lines with regards to immigration. It was not a playfulsharing of information- it was horrific. The room was exceptionally sober. People throughout the congregation were crying, and many others had tears in their eyes, listening to the words she was speaking, trying best as we could to not only keep our ears open, but also our hearts.
She knew that a lot of people were weighed down by the insanity going down on the front lines of our government. She knew that many people felt powerless, and hopeless. She knew many people wanted to just ignore this, until it went away, because it was justso big. She urged us to do something. She then spoke about the many options of ‘somethings’ we could do; attending marches, making phone calls, sending letters, donating funds, and so forth. Please do something, she encouraged. She asked us to refrain from being complicit. “Nothing will yield nothing,” she said, “but something will always yield something, even if you don’t know what that is.”
Even if you don’t know what that is.
I thought that was profound. When it comes to political action, nothing will surely yield nothing.
Under the weight of what the government was doing, it was easy to think that actions might not have much of an impact. Rev. Mary Ann’s words were not only inspiring, they were also empowering. Even though we can’t know what that something will do, we know it will yield something. And that gives cause to opt for something, any act, over nothing.
(Side note. Pausing a moment for a desperate prayer and to state the obvious which is often over looked by the liberal left, which includes myself: may we please, pick our “somethings” wisely. Doing violence, to counter violence, for example, sustains the toxicity of our current death fixated culture. I will write more about this in part 2.)
First, some heart-work
I knew action was crucial. Passively praying, or pretending it is “all going to be ok,” not only seems inappropriate but also morally void in these times. Social justice is a passion of mine, and I find that activism, in some way or another, is crucial.
I wanted to jump to action. I’d already been called to heartfully connect with the victims of the atrocities, but because of the amount of anger and righteous indignationI felt I simply could not. When I tried to by pass that and do something “easier”, again all I could feel was my own arrogance, blame and resentment, and I could not ignore how ultimately disempowering that felt for me.
My heart had been buckling under the weight of these crimes against humanity, and I had been trying to ignore her because it was all just so painful. Not only was she buckling, she was hardening at times, wanting to close at times, and wanting to numb out at times.
It’s not just that I don’t want to live with a hardened or a dissociated heart, it’s that I can’t do my work in the world with a heart that isn’t open.
I knew that I had to address that first- as my initial ‘something.’ I knew I had to go deeper into what was going on for me, and I knew the only place to go deeper into was what wanted to close: my heart. I was in need of some heart-work.
Getting honest with myself
I allowed myself some time to honor what I was experiencing. It felt overwhelming and almost too much to bear and I noticed that I was feeling some hopelessness in light of the political decisions being made. I continued to go slow, and as I got clearer I saw that the government taking children way from their families was hitting me on (at least) 3 levels.
- I was impacted as a human being who has empathy and compassion for other human beings.
- I was impacted as a therapist because I know how destructive childhood trauma is with regards to the development of a healthy psyche.
- I was impacted as a mother: the idea of my child being taken from me broke my heart every time I thought of it.
Between the three, I was overwhelmed with emotional responses. I was angry, I was experiencing immense grief, I was afraid and there was some hopelessness under the weight of all that.
It was the hopelessness that cried out for attention, for in the wake of the hopelessness there was despair and wanting to give up. And I could feel that deep in my heart.
As uncomfortable as hopelessness feels, as much as I don’t like to feel hopelessness, I knew that I needed to move closer to that resonance and get more intimate with what I was feeling.
That was my first ticket into my heart: as I allowed myself to let in this feeling of hopelessness, my heart started to crack, and, like Leonard Cohen, I experience the heart breaking as the heart opening. I could feel more as I stayed with the hopelessness, and that led to the next layer, which was anger.
Then came Anger
Sometimes I still feel weary and/or afraid of letting anger in, or going down into anger. Couldn’t I just jump to love? (Or, let anger spur right action?) No, I could not. I didn’t feel love, I felt pain and anger and rage and hate. And it felt like right action in that moment was to feel into it, as opposed to act from it.
As I owned that powerful righteous indignation I let myself fully feel it down deep into my being. My body felt rigid, as if I was holding, or griping, and my chest was tight. I didn’t try to change or soften any of it, but instead consciously joined with it as it was. I let the righteous narrative be as it was, and before long started to see myself and feel myself as if I were having a tantrum. I was, as I often refer to this state of rage, ‘Hulk Mad,’ and in true Hulk fashion I was throwing things around (in my imagination). As I stayed with the visuals in my mind’s eye, I also stayed with the resonance of anger in my body, and my breath breathed down and into these sensations that were traveling through my heart, my gut, and legs.
Then a different degree of violent images arose in my imagination- first of caged children and cruel adults. Then, of me- gunning down those determent guards (I am pretty sure there were some politicians in there, too) so as to free those kids. I allowed myself to have such awful imagery and sentiments, and felt deeply into my being while doing so. Whilst breathing consciously I stayed with the heart contractions and let them have their way as they moved through my body. The sensations in my heart were painful, as if my heart was being ripped or torn apart. It wasn’t long before long the anger and the rage and the hate started to shift- on their own accord. I started to sob uncontrollably with grief as my heart continued to break open. As I patiently stayed with the anger, and then grief, there was a shift into love and my heart started to open up even more. I could feel the impact of the heart-work I was doing.
The contractions and the rigidity in my body had stopped and were replaced by a deep and wide warmth that flowed through and beyond my body- all around me, and all within me. Love started to pour out to those children, and the guards and politicians, too. The imagery had turned from a killing fest into a love square dance.
The pain in my heart had been replaced by a mysterious yet uncomfortable pulling sensation, as if I was being drawn into the space of my heart. “Come deeper, here,” my heart seemed to be saying. Here.
And that’s when something surprising showed up: Fear.
You’re afraid to love, Lisa, really?
Hell yeah – fear was there. I was afraid to really let my heart blindly love. I was afraid of going so deep into my heart that I’d get lost in there, in my ‘hearting.’ There was so much to feel. Dare I let open my heart that wide? Could I trust my heart? Could I just jump in, without knowing where or what I was jumping into?
I didn’t know what “here”really meant, or where it would take me, or what it would “do”. I didn’t know anything, other than I was being called into a chasm that was deeper and wider than I knew. Like on those runs I take, I was being called to go into unfamiliar territory. I was being called to go into what seemed like emptiness.
I took it slow, and my dead friend Travis showed up to help me. He held my hand, and he reminded me that I didn’t have to go in deeper if I didn’t want to. I was feeling the deep desire to love, but I also felt some ‘supposed tos’. In the wake of those supposed tos, I paused, and I let myself not love, for a bit. And that was just what I needed because after that the love started pouring through on it’s own accord.
When I can honor doubt, and just let it be there for a moment, the trust that comes next is inevitably more powerful. I don’t know how that happens- perhaps it is pure grace.
My heart continued to beckon me into it, and in doing so it softened, filled, and emptied, over and over in a dance that is impossible to describe.
As odd as it may sound, I wonder if the first act of heart-work stems from the radical act of self-care.
Maybe this is the heart-work motto: “I value my own heart so much that I must pause with and for her health before I do anything else.”
For me, in the above life-story, valuing my heart meant that my first ‘doing something’ was to deeply feel, because without doing that my heart was going to close, and then what good am I in creating the social change I believe in and advocate for?
Once I tend to my heart, all things become new
After tending to my heart, after following the path of love, then I can be grounded and open enough to be myself. I can attend marches, I can write letters, I can make phone calls, and be a political activist. AndI can continue to work with the hearts and souls of my clients, and I can continue to be a mother, and I can continue to create, and write. And I do.
When I keep my heart open, I get to live another day in creating change, in creating newness, and in advocating life, not death, as our current political and economic institutions pray to. But once my heart closes down, it’s game over for me- and they win. Believe me, they want my heart to close- they want all of our hearts to close, and stay closed.
They want us to feel too overwhelmed, too depressed, and too powerless to feel, to act, to be alive. They want us to get lost in the horrific images on facebook and television, and believe that we can do nothing.
Giving up isn’t an evolutionary option, but caring for ourselves is. In fact, the love and compassion that is at the center of self care may be at the heart of evolutionary progress on a macro level. As I tend to my heart and keep it open, I have more space and resourcing to participate in life on all levels. When I tend to my being, I have more available to tend to all beings.
We all must find that which sustains us. Taking care of my heart sustains me. It keeps me truly alive and furthering. Do what keeps your well being alive, and involved in creating a different, a new, tomorrow.
Stay tuned for part 2, where I’ll be writing more about the radial act of heart-work, why it’s needed for evolution, and how to keep your heart-work and social justice work a sustained part of your life.
The theme in June was play, and had became a paramount part of her services each Sunday because, despite what was going on in our country politically, she felt we needed to remind ourselves of the importance of play. Rev Mary Ann Macklin had done some research-convicts of unspeakable crimes most often come from childhoods where there was little to no play. Furthermore, she contended, the opposite of curiosity- something utilized in play- is depression. “In times like these,” her words sang throughout the room, “we need play.” And, she did, thank goodness, later in the service invite us into some experiential exercises so that we could connect with curiosity, aliveness, and playfulness.
FWIW Righteous indignation has its uses, and can be extremely powerful- and perhaps that would have been the perfect springboard into action for me in the past. Perhaps my new slogan for myself will be, heart work first, thenrighteous indignation.